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History Rewritten: Jesus' Seven Sayings on the Cross
April 19, 2019 - Donnie Berry
In this Good Friday sermon, Pastor Donnie Berry teaches on "History Rewritten: Jesus' Seven Sayings on the Cross", and you can find the full sermon notes in the resources below. We hope this message blesses you and helps you know Jesus in a more real way. To subscribe to our sermons on YouTube, click here, or to subscribe to our sermons on Apple Podcasts, click here.
Entering the Passion Week: or Squarely Facing Our Sin
April 14, 2019 - Phil Schaefer
John 12:12-19, Isaiah 64:6, Psalm 53
In this week's sermon, Pastor Phil teaches on "Entering the Passion Week" or "Squarely Facing Our Sin" to exhort us to engage in this week leading up to Good Friday and Easter, and you can find the full sermon notes in the resources below. We hope this message blesses you and helps you know Jesus in a more real way. To subscribe to our sermons on YouTube, click here, or to subscribe to our sermons on Apple Podcasts, click here.
Chosen to What
April 07, 2019 - Phil Schaefer
Acts 10: 39-42
In this week's sermon, Pastor Phil teaches on "Chosen to What" to encourage us to step out and invite others to know Jesus, and you can find the full sermon notes in the resources below. We hope this message blesses you and helps you know Jesus in a more real way.To subscribe to our sermons on YouTube, click here, or to subscribe to our sermons on Apple Podcasts, click here. 
Lent - Discovering Devotion in Ritual
March 31, 2019 - Michael Acock
Colossians 1:26-27
Our life is the ring and we are constantly drifting to the outer rings believing stories we are writing about why others are in the center of life. The secret of life is choosing to live in the center of your real life.Matthew 26:6-7 Mary seems to always be in the center of her life. She kept coming back to Jesus’ feet and not missing a thing. Mary chose to be in the center of her life-lavished gesture of devotion.Mary and Martha in John 12:1-8 Other Gospel Accounts: - Matthew 26:6-13; Mark 14:3-9; John 12:1-8As long as the story of the gospel is told, she will be remembered. Devotion is not about being known but it is always observed. The disciples who questioned the "waste" also get remembered in the story.How can we live in the center of our lives? Can this season of Lent leading to Easter be more than simply a time in the Church Calendar every year? Might we discover devotion in the midst of the ritual?"Each year, Lent offers us a providential opportunity to deepen the meaning and value of our Christian lives, and it stimulates us to rediscover the mercy of God so that we, in turn, become more merciful toward our brothers and sisters." -Pope Benedict XVIWhat is Lent? Why Lent?As I grew up Lent was always about giving something up. It was religious and ritualistic, and there was a sense that I was to feel my badness: give something up and take something on.Where does this fasting and penitent idea come from? Jesus' 40 days in the wilderness (desert).Lent has to do with embracing a spiritual discipline of the wilderness through reflection, prayer, repentance, and confession.Spiritual Formation - "The process of being transformed into the image of Christ for the sake of others." - Robert Mullholland Jr."...Radical self-denial is not to deny oneself some 'thing,' but to deny, or negate, one's self as the centre of our lives and preoccupations, as Jesus here invites all his disciples to do." - Jack Mahoney"If a Christian wishes to observe lent, he is free to do so. The key is to focus on repenting of sin and consecrating oneself to God. Lent should not be a time of boasting of one's sacrifice or trying to earn God's favor or increasing his Love. God's love for us could not be any greater than it already is." (GotQuestions? What is the meaning of Lent?)Luke 4:1-13 - Jesus was led into the wilderness by the Spirit to reveal his strength against the accuser and experience the ordeal of testing.Three TemptationsTurn Stones to Bread – Son of God alleviate your hunger Cast yourself from the temple heights and let angels catch you Take power of all I am showing you but worship meHenri Nouwen reframes these temptations so that we might relate to them.The temptation to relevancy - turn stones to bread The temptation to be spectacular - leap from the heights The temptation for power - bow to SatanLuke 15 might open some insight into three other possibilities.Luke 15:1-7 - You just wanded through distractions of life and find yourself in the wilderness. Luke 15:8-10 - You are simply getting lost in the house. You're in the house but lost. Luke 15:11-32 - You have actively chosen your own way and deliberately told God: "I do not want you. Now you find yourself in a wilderness of your own making.What can the wilderness (the desert) give us?Rediscovering yourself as God made you to be - no masks, no pretenses. The desert gets us past our appetites so that we discover hunger at the soul level.5 Progressions in the Wilderness (from "Strengthening the Soul of Your Leadership - Lenten Meditations" by Ruth Haley BartonNoticing Your Inner Life Naming the what you have noticed Repenting of that which you name. Confessing to those who have been affected. Making it rightAs we come out of the wilderness, we become a means of grace and light in our world.A key piece of all the application of Lent PracticesGospel of Matthew - This the Son I love, and my greatest delight is in him. Gospel of Mark - You are my Son, my cherished one, and my greatest delight is in you! Gospel of Luke - My Son, you are my beloved one. Through you, I am fulfilled.The desert is rediscovering of identity and value apart from all discriminations and judgments - thus reunifying us to all humanity who are made in His image.The ritual of lent provides access to rediscovering your relationship with Christ and reigniting your devotion.Colossians 1:27 The Passion Translation (TPT)Subscribe to our channel for weekly live-streamed sermons, bible devotions, and more! You can also visit our website for even more resources; plus, we'd love to hear from you!
Made Clean by the Savior Who Serves Us
March 24, 2019 - Donnie Berry
John 13:1-17, Genesis 2:25, 3:10
And at the climax of the Apostle's Creed comes this statement: “I believe in the forgiveness of sins” What an incredible statement, what an incredible thing - he forgiveness of sins. Turn in your Bibles to John 13, as we begin to prepare our hearts for the season leading up to Good Friday and Easter.There was a time when shame didn’t exist. Can you imagine? Life without shame. I think that’s hard for many of us. Shame tells us that our sin defines us—or that the sins of others define us. It tells us we’re not worth loving, that we better find some masks to cover up our sense of inadequacy. “You’re no good.” “You’re not loved.” “You’re a failure.” “Disgusting.” Shame.Genesis 3:10, “And the Lord God called to the man and said, ‘Where are you?’ And he said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.’”Many of us carry shame—as a result of our own sins and failures, the ways we don’t measure up—in our eyes, in God’s eyes, in the eyes of others—or from sins committed against us that have left us feeling a deep shame about ourselves.And this is why the church, through the ages, has confessed, “I believe in the forgiveness of sins.” We have real guilt. We have done wrong. And because of it, we carry a deep sense of shame.Only God can cover our nakedness. Only he can deal with our guilt—and undo our shame. What we need is to be served by God.There are two layers of meaning in John 13 – two ways to read and understand this story.The first: to see here an incredible act of humility in Jesus washing the disciples’ feet – what an example!You can imagine the surprise as Jesus takes this low position: their Lord, their teacher, the one they were pretty sure was the Messiah – stooping to wash their feet. What humility. What an example of the kind of king he is. And of how his servants are to be.And Jesus knows that “his hour had come” – the focal point of his whole life – it’s all driving toward the Cross – where he becomes the Passover lamb – whose blood is shed to save his people – and his triumph over sin and death, his victorious return to the Father as the victorious king and ruler over all things – that hour is here.What is this foot-washing really about? The foot-washing is about the cross—Jesus ultimate act of humility where he serves our deepest need. It’s about forgiveness of sins – about him bearing our guilt and our shame – and washing them away with his blood shed for us that we might be with him, reconciled to him.Adam and Eve—and all of us after them—have attempted to cover ourselves, to wash ourselves, or to ignore the dirt and filth on our feet—we’ve sought countless ways—unsuccessfully—to deal with our own sin and guilt and shame.And This is God coming to serve us. Through this washing, we become his people – we are reconciled to God, guilt removed, shame taken away, and restored to that relationship Adam and Eve experienced in the Garden of Eden.“Unless I wash you, you have no share with me.” You can’t do it on your own, give up your pride, your hiding, your self-effort to be enough or do enough and let me serve you.“If that’s what it takes to know you, then wash all of me, every part, not just my feet, Lord.” “I know myself – I know my failure – it’s more than just my feet; wash all of me”Here he adds another element to this foot-washing lesson—when you’ve bathed when you’ve been washed – you’re clean – at the core And your feet may get dusted up as you live in the world – but the deep cleansing work is already done. Peter says, “Wash all of me” – and Jesus says, “You’re already clean.”“I’ll gladly kneel to serve you once more, to reapply my grace, to remind you of my work on the cross that has already made you clean to the core.”To hear Jesus say, “You’re already clean; my cross is more definitive, and I am glad to kneel and serve you again, so run to me, don’t hide from me. Come to me and confess your sins and let me cleanse your feet. You’re already clean at the core – already accepted – already loved – already forgiven – already right with God.“What if I sin again?” – have I ruined it? Have I messed it all up? “I will cleanse you from all your sins.”The cleansing of the cross is a once-for-all cleansing – Our feet get messy and we run to him to be washed, but the foundational and fundamental cleansing is already settled.We can get honest instead of hiding – because we’re loved – because the cross has already settled that.
Increasing Our Love
March 17, 2019 - Michael Acock
1 Thessalonians 3:12; 1 John 4:16-19
This morning we are continuing our launching of Increasing Our Influence that Phil spoke on last week. #CFDreamsWe were prophesied to be a church marked by the communing presence of God-Father, Son and Holy Spirit and marked by love in action empowered by his grace and the filling and leading of the Holy Spirit. We were prophesied to be an Antioch church.I dream of a place where those who have a strong home will, instead of paying to send their own kids to our Christian Fellowship School, pay for kids who come from broken homes to come to CFS. We will send out a tithe of our people into ministry and mission outside the walls of this church.A story of Launching Pads.I have learned a new word. Coddiwomple: “to travel in a purposeful manner toward a vague destination”Dreaming is a bit vague and it's hard to describe the end of a dream. Like most journeys there will be days it is very clear, and other days it will seem distant and obstructed from our sight. But the quality of our journey is up to us. Are we living purposely?I want to speak to us this morning about a purposeful way - increasing our love. I Thessalonians 3:12 - "And may the Lord increase your love..."Love creates a place of transformation and life. It creates healing that is physical and emotional. Life sharers - we know the life of God and we share it with each other and with anyone that will receive it. Love is a culture of honor - the humane over inhumane.Jesus was the God-man, the incarnation of Christ who is, who was, who will ever be shown us real humanity It is our fear brokenness, pain, woundedness from sin that fuels our behavior which is largely inhumane. We are inhumane to ourselves, to our families, to those around us and to our worlds unless LOVE breaks in. Love makes us human again. It returns us to who we were created to become. Our hearts are restless until we find our rest in Him (who is love).Saint Augustine states, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”I want to challenge us as we Increase Our Influence for the sake of the Gospel of Jesus Christ; let's do it purposefully receiving the love of God, increasing the love between each other, overwhelming in love to the world all around us.Last April, Phil shared during on 40 Anniversary month several prophetic words over our church from the past. One has stuck with me from a woman sharing in the early days during worship. She said she had to a very short simple thing being spoken in her spirit:Seek first the Kingdom of God, Seek first the Kingdom of God, seek first the Kingdom of God Make love your aim, make love your aim, make love your aim"Not all of us can do great things, but we can do small things with great love." - Mother TeresaLove and Fear: In many ways, for me, love cannot be talked about if we do not also address fear. Not facing your fears would be like telling you to begin taking a bike ride with two flat tires. Fear and Love are not compatible.I John 4:16-19 - God is love; love never brings fear. We experience God's love for us - which was long before we loved HIM (John 4:10). We live fearlessly toward the day of judgment. As Jesus is now - crowned king of kings, lord of lords - risen son of God who has overcome death and the grave - So we are in this world.Love - it moves us to connection with others it believes, corrects, develops, and releases. Fear - it moves us to disconnection with others as it judges, controls, demands, and restricts.Love trusts and operates in the truth that I can only be responsible for me. Self-control to choose to love the other. This is a powerful life of choice.Fear mistrusts and operates in the lie that I can control other people's lives and punish them for not meeting my expectation. This is a powerless life of being the victim.Love responds. Love does not react. A response is about being responsible for your action. Responsibility is literally the "ability to respond."Love sees and moves and hopes. Love see people, creation, systems and the need of love inside each one of those. Love moves toward the need and levels the ground. Love gets in the ditch with the other. Love elevates up the other.Romans 14: 13, 15, 19, 21; Romans 15:1-7 - our goal is to empower others to what is right and good for spiritual maturity.Where is God calling you to step out into love?
Increasing Our Vision
March 10, 2019 - Phil Schaefer
Habakkuk 2:1-4
Habakkuk 2:1-4Why do we have these artists painting on stage? We gave them words and said use these words to paint a picture of vision. Use these words to reflect a dream. These pictures show how a vision, in the beginning, is undeveloped - a dream.I want to read what was given to me by a newer, younger member of our church. I think it is prophetic: “We have done the work to prepare the property and the plans. Now we prepare as the church, which is us. We know the church isn’t a building. The church is the Body of Christ. It’s people. So now, we step into preparing ourselves for what God is preparing for us. The launching pad is underway. Now we prepare what will be launched from there. And that’s us. This is the time to dream. To dream of what God will do with us next, from this new building. Dreaming is not always logical. It’s not always straightforward. God hasn’t given us the full & complete vision of what we will do next. I could dictate a vision to you but that is very one-sided. We all need to press into hearing from God in this next phase of preparation. He won’t give just one of us the vision & plan for our future. He will share it with all of us in parts and we will come together to see it from a complete picture.This phase of dreaming is abstract. It requires the engagement of a different part of your brain, a different depth of your heart, the fullness of your soul. What do you dream that you will do once we step into the new building? What could we become? Who can we reach? Who will find a home with us in Christ? How many? These types of dreams also require hope. Hope in God. Dare we hope for these things? Dare we believe God could use us in these ways? This action of dreaming will stretch you. It will require you to question & challenge what you believe about God and His abilities; what place you have in His plans. This is a time to stretch our creative thinking and imagine what more we can do as a church – for our time and the generations to come. Come, let’s dream together.”This morning we launch ‘Increasing Our Influence’Helen Keller said: "The only thing worse than no sight is to have sight but no vision."Vision is a dream and an action. A vision is the difference between filling bags with dirt and building a dike in order to save a town. A vision is the difference between having a seat to sit in on Sunday mornings and gathering to reflect the Kingdom of God on earth. A vision is the difference between going to church to get a spiritual fix and believing you can shape a city.Vision forms in the hearts of those who know we have not arrived; who know there is more in God to enter. Vision says: Get in there!Vision comes into existence through praying & preparation. More than speaking vision into existence, you pray & plan it into existence. Our prayer is to see and act on opportunities. Our prayer is for God to give us the people who have the faith and the passion, the resources, the skills, the influence, to bring a vision into existence. It is praying that God gives us favor with financiers and city planners; architects and engineers; designers and doers.God ordained vision appears to be impossible. That is how you know it must be God. God does not ask us to do something we can do. He asks us to do something we cannot do. He asks us to do something He wants to do.In a God-given vision, there are always more questions than answers; there are always obstacles and barriers; there is always a lack of resources; there is always a sense that this could be an epic failure; there is always a sense that we cannot let this thing go. And there is a sense of destiny - this gut-level, unquenchable desire to push on.It is easy to trust God when you have the resources in your hand. It is easy to trust God when you have the means to do what you want to do. That’s not truly trusting God.God has already given us the blueprint for this church. He basically said make plans for expansion of every side. He basically said to give what you have, and I will give you more. Don’t hold back.What is the definition of success? We would say it is when we have reached a goal. But the Biblical definition of success is being found faithful to what God has placed before you.Vision demands risk and sacrifice; to leave what is comfortable & familiar; to embrace the uncomfortable & unfamiliar; to be battling against fear, uncertainty, unbelief, and failure.Here is a picture of a preferable future: ‘To be a dynamic hub of Christ-centered & Spirit-led thought, action, creativity, & community devoted to embracing and transforming our world with the message of the grace of God in Jesus Christ.’
Justice and the Gospel
February 24, 2019 - Phil Schaefer
Micah 6:8
In the mid-1990’s I attended an international conference in England that had gathered leaders from across the world. The keynote address was given by a pastor from England who was leading a church in S. Africa. What he said was revolutionary to the listeners. This is what he said: God cares for the poor. Why was that radical and revolutionary? Because churches like ours had been pursuing a pure Gospel. We wanted to uphold a converting Christian message, not a social Gospel message. Churches like ours were not interested in social issues because our perception was that liberal-minded churches were doing a social gospel and they had lost the purity of the proclamation of the true gospel. But then these international apostles and prophets said: No, it’s in the Bible. Caring for the poor is everywhere in both in the Old and New Testament. God’s heart is for the poor, the least, the overlooked.In that period, a flood of ministry to the homeless and hungry developed across the U.S. and around the world. After the fad part of handing out sandwiches and socks to street people had peaked, you were left with those who said: This is not a fad. This is a key part of living out the Gospel.And I can’t help but wonder if we are not on the verge of another revolutionary insight into the Gospel, and that is the idea of pursuing a just society – a just world.We just finished a 3-part series on prayer, worship, and faith as warfare. I kept bumping into one verse again and again – It was Micah 6:8. Now I think we get: ‘to love kindness’ (or mercy) And I think we get: ‘to walk humbly with your God’ But do we get: to do justly? To do justice?Is it possible that doing justice is just as much a part of the Gospel as caring for the poor? Is there a bigger, bird’s-eye view of the Gospel than just our personal spiritual development and progress? I think the answer is: Yes.Note, we are not talking about abandoning a Gospel by faith alone, in Christ alone, by grace alone. But we are talking about a gospel that says: We are partakers of the Divine nature. Jesus’ public inauguration was about him lifting the heavy load of the brokenhearted, the captives, the oppressed.The biblical word just, justice, justification is a powerful and hugely significant piece of the eternal Gospel of Jesus Christ. It is a movement of God toward us in spite of us turning our backs on Him. And we are to do the same toward others.This justice is not the usual tit-for-tat of crime and punishment. It is not a righteousness by the law; it is a righteousness or justice of fairness in the purest sense of the word. It is a justice that comes from the righteousness of God - a making things right.We are not just seeking social justice; we are seeking Biblical justice. Justice for the defenseless is God’s own work – His justice.It is about the care given by the community to its weakest members and even to those who are not its members in any way. We are to mirror what the Kingdom of God would act like.Compassion means to suffer with. And the biblical picture of justice is more than individual justice; it is a societal justice; a global justice; a cosmic justice – (Peter) we look for his promise of a new heaven and a new earth wherein righteousness dwells.Exodus 23:1-9‘The Dangerous Act of Worship – Living God’s call to justice’This kind of worship is an act of God’s hope in the world. It is a seeding and cultivating of hope wherever hope is lacking.When you get a global picture of this it can be so overwhelming. But we must know the end game of God’s kingdom is the entire and ultimate transformation of everyone and everything. The Kingdom of God is a cosmic overhaul. No one is to be overlooked. And God has enlisted us into that end – this is how we reflect the glory of God.The Kingdom of God is bigger than politics. So we need this justice acted out in every political party. We need Christians in every political party.Here are the challenges I face as I give consideration to this:To care vs. I don’t care To act vs. I don’t know what to do To gain awareness vs. living in a cocoon of isolation To grow in compassion vs. to grow in a hardening of heart To sacrifice vs. to seek my comfortMay God’s word and His Spirit guide our hearts in the justice of GodSubscribe to our channel for weekly live-streamed sermons, bible devotions, and more! You can also visit our website for even more resources; plus, we'd love to hear from you!
Spiritual Warfare and Prayer
February 17, 2019 - Phil and Deb Schaefer
Ephesians 6:12
I would like to start off with a lesson on the proper way to say the word 'W A R.'Ephesians 6:12 “For we do not wrestle with flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”I want to tell you several personal stories of spiritual warfare.The first story took place when I was 22 and ended when I was almost 25. The first time I heard that my dad had cancer I sobbed and sobbed until there were no more tears left in me to cry. I was cleaning house and watching the PTL Club when all of a sudden Jim Baker stopped what he was saying and said, “There is someone watching this program right now whose father was recently diagnosed with lung cancer…God wants to heal your father. Call out to God right now asking him to heal your father. I threw my dust mop down and started yelling, “Oh Lord Jesus, heal my father, heal my father.” I continued to pray all week. I was undone with gratitude towards God when He healed him. My heart was grieved that my dad couldn’t see God in it. A couple of years later he developed cancer again. This time his cancer, although it took from him his life on earth, it also was a tool God used to bring him into a knowledge of God and into eternal life. My father’s response, even though he had had a stroke that left him with only garbled speech, was to say, “Jesus really does love me!”The prayer as warfare piece that we can take from this is to keep believing God even when you don’t know the outcome. The second story is of The Sabbatical. A dozen or more years ago, we as a church, went through a very dark season. It seemed to be a season when the enemy was out to destroy us…it was a season when a couple hundred people left this church—this wonderful church—that Jesus loves so dearly. At that time, it seemed so much like we were fighting flesh and blood, but truly we were fighting demons in the dark places. I was concerned about Phil’s emotional state (which affected my emotional state) when he would say things about not wanting to live anymore. Phil went in to see Dr. Tom Breidenstein, a psychiatrist, who also happens to be our son's, Matt, father-in-law, who told Phil that he needed to take a sabbatical, and it needed to start immediately. Slowly, God started putting us back together. Phil said that God spoke to him that He didn’t need Phil to run the church! However, God did want to use him to lead the church. For me, it was learning how to truly forgive those who hurt us. Jesus said to me, “I died for your bitterness. Now will you give it to me?” It still took a few months to continue processing this, but it was a moment that began a transformation in my soul.Spiritual Warfare makes a new person out of us. All we could do was cling to Him. Cry out to Him. Rest in Him. Story 3: Granny’s House I was having a moment, as a mother grieving for her son who is not saved. God gave me the idea to do a cooking class for the teenage girls at Granny’s House." Pam was so very gracious to agree to the idea so quickly! From cooking class, we morphed into a Friday night Bible study with the girls. The year I went to their summer camp, I roomed with some of the other counselors who were all black…about 20 of us. It brought me to a new level of compassion for those who are in a minority culture. God had begun to give me his heart for change and continues to give me ideas to help bring awareness and unity. This story began with me crying out for the salvation of my son and for me to be used in another child’s life to help dispel darkness.The Prayer as warfare piece in this story is, where God moves you into action - where you never would have expected - God will enlarge your heart to love in a deeper way. Hebrews 11 gives us examples of faith revealed. So I used my own life to show examples of faith revealed. Do this as an exercise for yourself. It will encourage your faith and show you where God has been faithful to you. The Faithfulness of God… Knowing that in all of my failings, God is here, and He is the one who puts faith in me. By faith I remind myself even when I am faithless, He remains faithful—for He cannot deny Himself (2 Timothy 2:13) Philippians 3:10-14These stories of prayer as warfare reveal that: Prayer is coming into awareness that God is in every scene in life.Faith as warfare, worship as warfare, prayer as warfare is about discovering the majesty, supremacy, and sovereignty of God in Jesus Christ. It is about entering a strength – a power – beyond this world.Do not underestimate the power of your prayers.
Worship as Warfare
February 10, 2019 - Phil Schaefer
Psalm 149:1
Worship as Spiritual Warfare is the second sermon of our sermon series on Spiritual Warfare. Last week's was on Faith as Warfare, and next week, we'll hear about Prayer as Warfare.Psalm 149:1Why is it that every culture, across all time, sings? Why is that? Because singing taps something that exists deep within every person that is a yearning and hungering for all that is good.Worship as warfare brings spiritual breakthroughs. When we worship, something is drawn out of us. When we don’t worship, our spirit remains closed and God can seem inaccessible. We can’t overstate this – worship releases. Worship in song is a powerful declaration of who God is. The weapons of our warfare are not of the flesh but mighty in God for pulling down strongholds…For though we walk in the flesh, we do not war according to the flesh. The Psalms are the perfect context to talk about worship as warfare. King David was a worship warrior.We are in the great procession of worshipers of God. This warfare is not just a thing we do for an hour a week. It is a continuum of weeks that turn to months, that turn into years, that turns into decades, into centuries, into millennia, into eternity. Psalm 149:1 was sung 3000 yrs. agoWorship centers our existence. This worship connects all the dots of everything in relation to God. Psalm 148:1-13Worship as Warfare gives expression to another Reality. Psalm 148:6-7 sounds harsh to our ears. But if worship is understood as binding and judging the powers of darkness, we get a different understanding of these words. It is a warfare of a different nature.Worship as warfare is the high privilege of intercession for all mankind and all creation. We are interceding as Christ is interceding. Psalm 89:1-2 and Psalm 89:46Worship is an act of intercession and long-suffering and believing hope. Gospel music came from the suffering of African-Americans - from the centuries of oppression. Our African refugee members having come out of the horrors of war have said - 'There are some things too painful for us to address but we can worship and sing together and our hearts are united in Christ – and we become one.Worship as warfare fights the idolatry of consumerism. It is common for those of us who are middle-class, comfortable to want control; we have control; control is what we’ve worked so hard to achieve. But Worship as Warfare says – 'No matter how controlled my life looks, I recognize God is in control of my life, my career, my children, my finances, my health. ' 1 Chronicles 29:14This is why we teach that giving of our finances – our income that supports us – is an act of worship. That giving to God of 10% of my income from the top is an act of warfare against the idol of consumerism. That giving says I don’t give to charity or to a worthy cause – unbelievers do that – rather it says I give it to the Lord. That tithe is not mine to control. Acts 4:35Worship as warfare is not dependent upon my condition. It is not about the quality of the music, or songs that I like, or the lighting in the room, or the guy that is singing off-key next to me.Worship as Warfare isn’t there to meet my need. It is an act of giving God the glory due His name. We must get this right – worship is about humbling ourselves before God. Worship is about who God is. Paul and Silas, it says, worship in a prison dungeon, chained to the wall, after having been beaten.In Worship as Warfare, the cry of victory is in the grace of God. Worship is the perfect response to grace. When we understand that God has, of his own desire, not held our sin against us but has blotted it out thru the cross of Jesus Christ what can we do but praise Him.The last words of the Bible - of the book of Revelation - are these: The grace of the Lord Jesus Christ be with you all. Amen.Sin doesn’t get the last word. Death doesn’t get the last word. Guilt and shame do not get the last word. Unbelief doesn’t get the last word. Evil doesn’t get the last word. Grace gets the last word and when you get that, worship is the only fitting response we can give to God.Do you know that your very existence is so that you can know God and enjoy Him forever? Think of that. If you were created to enjoy God that must mean God is enjoyable. Most people think God is harsh. God is good. God means for you to know Him in His goodness. That’s what Jesus shows us – the goodness, mercy, and self-sacrificing love of God. You can know Him this way.